Sekhemkhet (Djoser Teti) 2611 - 2603
Khaba 2603 - 2599Huni 2599 - 2575
Uncertainty swirls around the placement, and also the events of the 3rd Dynasty
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However, despite this, mud seal impressions bearing the name of Nethery-khet Djoser from the Abydos tomb of the last king of the 2nd Dynasty Khasekhemuy and connected with the burial seem to suggest that Khasekhemuy's widow and her already ruling son Djoser were in charge of the king's burial. On the basis of sealing from the tomb of Khasekhemwy, which name her as "Mother of the King's Children," the wife of the last ruler of the 2nd Dynasty seems to have been one Nimaethap. The latter name was also found, with the title of "King's Mother", upon seal impressions from Mastaba K1 at Beit Khallaf, a gigantic monument dated to the reign of Djoser. Hence, on the basis that Djoser was succeeded by Sekhemkhet and of indications pointing to Khaba as the third in line, Nebka may have been the fourth king of the dynasty, to be equated with the Nebkara following Djoser-teti and preceding Huni in the Saqqara king list.
Many theories regarding the rule of Sanakhte have been advanced, including the possibility that Sanakhte, as a member of a former ruling family, usurped the throne from the ruling family at the beginning of the dynasty. Hence, Djoser could have indeed buried his father, Khasekhemuy, and won back the throne from the usurper, Sanakhte. However, we are told that today, most Egyptologists do believe that he was a latter king of the Dynasty, even though most current documentary resources continue to equate Sanakhte with Nebka, as the 1st King of Egypt's noteworthy 3rd Dynasty who probably ruled from This near Abydos.
Little is known of this king, despite a reign of some 18 or 19 years (others might attribute a
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Some Egyptologists continue to believe that he may have been the brother of his famous successor, Djoser (or Zoser), or if not, perhaps his father, but apparently current thought among Egyptologists leans against this. It has been suggested that his tomb at Saqqara was incorporated into the Step Pyramid of Djoser, though little real evidence for this exists, but it has also been suggested that his is a little known monument that seems to nicely fill the typological lacuna between the Shunet el Zebib and the Step Pyramid at Saqqara.
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T.N.P
Netjenkhet Djoser, the 2nd King of Egypt's 3rd Dynasty:
Other spellings: Zoser, Zhoser
Netjerikhet Djoser was the 2nd King of Egypt's 3rd Dynasty, and was probably the most famous king during this period. He is also sometimes referred to as Zoser, and by the Greeks, Tesorthos. Through contemporary sources, he is only known by his Horus and Nebt-names, Netjerikhet, "the divine of body". Djoser may have been the king's birth name and appears only in later records. The earliest evidence that the two names belong to the same king is found on a long inscription on a large rock on the island of Sehel at Aswan.
According to the Turin King list, Netjerikhet Djoser ruled for about 19 years, following the 20 year long reign of the otherwise unattested Nebka (Sanakhte). However, some archaeological sources have shown that Djoser may be considered as the first king after Khasekhemwii, the last king of the 2nd Dynasty. The order by which some predecessors of Kheops are mentioned on the Papyrus Westcar may confirm that Nebka must be placed between Djoser and Huni and not before Djoser. The fact that the Turin King list has noted Djoser's name in red may also be significant, indicating a reverence for this king late into Egypt's history.
In view of Djoser's building projects, particularly his monumental complex at Saqqara, the number of years credited to him by the Turin King list has been in doubt. It is not impossible that the Turin King list may have mistook some bi-annual cattle-counts for whole years. If this is indeed the case, then Djoser may have ruled up to 37 or 38 years.
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It is possible that during Djoser’s reign the king managed to extend Egypt's southern border as far as Elephantine at the Nile's First Cataract. The inscription near modern Aswan on the Island of Sehel, which is a Ptolemaic forgery cut by the priests of the god Khnum of Elephantine, lays claim to some 137 km (85 miles) of territory south of their temple, known as the Dodekaschoinoi. This claim is made under the authority of Djoser, who, the inscription reads, was advised by Imhotep, his famous vizier, to make the grant of land to the temple of Khnum in order to end a famine in Egypt. In part, the text, written during the time of Ptolemy V. Epiphanes over 2000 years after the death of Djoser, partly states:
"My heart was in sore distress, for the Nile had not risen for seven years. The grain was not abundant, the seeds were dried up, everything that one had to eat was in pathetic quantities, each person was denied his harvest. Nobody could walk any more; the old people's hearts were sad and their legs were bent when they sat on the ground, and their hands were hidden away. Even the courtiers were going without, the temples were closed and the sanctuaries were covered in dust. In short, everything in existence was afflicted."
The text goes on to record Djoser's attempt to find the origins of the Nile flood and to understand the role played by Khnum in the inundation. He then makes an offering to Khnum, and the god appears to him in a dream, promising,
"I will cause the Nile to rise up for you. There will be no more years when the inundation fails to cover any area of land. The flowers will sprout up, their stems bending with the weight of the pollen."
Ptolemy V Epiphanes was no doubt actually referring to himself in the guise of Djoser, having to struggle with the effects of a famine. Regardless of whether there was a famine in Djoser's time, this stele is evidence of Djoser's continuing fame throughout Egypt's dynastic period. Also important is the fact that Ptolemy V Epiphanes was making an attempt to identify himself with Djoser, who Egyptians saw as an idea king and the founder of the Memphite dynasty. Later kings would imitate much about Djoser, and generally regard him as a king they wished to be associated with.
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Netjerikhet Djoser’s foreign policy was one of careful establishment of Egyptian presence in economically important places. He sent several military expeditions to the Sinai, during which the local Bedouins were defeated, and an inscription at Wadi Maghara would indicate that he also had turquoise mined in the region. The Sinai owed its importance to the Egyptian economy for its valuable minerals turquoise and copper. It was also strategically important as a buffer between the Asian Bedouin and the Nile valley.
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Djoser is also attested by fragments from a shrine in Heliopolis, a seal impressions in the tomb of Khasekhemwy in Abydos, a seal impressions from tomb 2305 in Saqqara, a seal impression from the tomb of Hesy in Saqqara, seal impression from Hierakonpolis and seal impression from Elephantine.
King Sekhemkhet The 3rd King of Egypt's 3rd Dynasty and his Pyramid at Saqqara:
Almost everything we know about Sekhemkhet ("Powerful in Body"), we know because of his
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However, we are not really sure of much about this king. According to the Turin King-list, Djoser's immediate successor was identified by his personal name Djoser-Ti (Djoserty), and ruled for only six years. It now seems that most Egyptologists believe Djoser-Ti and Sekhemkhet were one and the same person, though some might still argue otherwise. His reign would have been from about 2649 until 2643 BC.
The Buried Pyramid of Sekhemkhet:
Another possible building project of Imhotep may have been the pyramid
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Sekhemkhet's step pyramid was perhaps first noticed by a young Egyptian archaeologist named Zakaria Goneim while he was working at Saqqara excavating the pyramid of Unas, just before World War II. When the war erupted, he set out that period in Luxor, but afterwards returned to Saqqara to further investigate the huge, rectangular structure barely visible beneath a sand dune. It was only about one hundred meters to the southwest of the site Goneim had been working before the war, and he could tell that it was roughly oriented north-south.
As he began to uncover the structure, he found that the four corners he had seen beneath the sand dune were actually the walls of an enclosure, and inside were the ruins of a previously unknown pyramid. Soon it was clear that this was a 3rd Dynasty pyramid, because the facade of the perimeter wall, with its facade ornamented with deep niches, was so very similar to the wall that Djoser had built for his complex.
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The perimeter wall was built in to phases. In the first phase, it was a much less radical rectangle. Later it was extended south, and particularly north. With these extensions, it was close to the size of Djoser/s complex. Like Djoser's complex, it has rows of niches alternating in a regular intervals with false doors, though there was probably only one real door in the entire complex, which has never been found. The wall was cased in fine, white Tura limestone. The wall probably stood about ten meters tall, with a walkway and sentry posts just as in the complex of Djoser.
It has been difficult to determine whether the core was originally planned as six or seven steps,
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These artifacts included 21 bracelets, small mussel shells, and faience corals covered with gold leaf. The items are, so far, the oldest gold ornamentation discovered in Egypt. It was no doubt a part of Sekhemkhet's funerary goods, but how it ended up at the bottom of the shaft rather then stolen with the rest of the tomb's content remains a mystery.
About 47 meters before reaching the burial chamber, a U shaped passage leads off to the east, and is lined with a series of narrow, long storage annexes. After the entrance to this auxiliary passage, the main corridor continues. It was between here, and the burial
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The main corridor continues to descend down until reaching first a transverse corridor, and then to the burial chamber just to the other side, some 100 feet below the base of the pyramid. The burial chamber is lined up precisely with the pyramid's vertical axis. The walls within this north-south oriented burial chamber were left unfinished. Inside there apparently remains a highly polished alabaster sarcophagus cut from a single stone. This is very rare, for the only other alabaster we know of used in such a way was in the coffins of Queen Hetephere I, of the 4th Dynasty, and Seti I, of the 19th Dynasty. It also had no cover, but rather a sliding partition.
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He apparently managed to survive this embarrassment, for after all, he had made a reasonably important discovery by finding the pyramid of Sekhemkhet. Many Egyptology professionals throughout the world had considerable interest in what was probably only the second pyramid built in Egypt.
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Outside of the pyramid within the complex on the south, just as in
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The burial chamber in the south tomb was small, but found within it were fragments of thin gold leaf impressed with a pattern imitating reed matting. Also found were animal bones and stone vessels.
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Unfortunately, Goneim would never finish excavating the pyramid. Having achieved some amount of fame, he went off to the United States on a lecture tour, and even wrote a book about his discovery named The Buried Pyramid. The book was successful, and even translated into different languages, but when he returned to Egypt, everything fell apart. He was accused of smuggling a large, valuable vessel that Quibell and Lauer had found two years earlier near in the Djoser complex out of the country. There was no hard evidence, only accusations and slander, but it devastated Goneim, who one must remember is also Egyptian. He was repeatedly interrogated by the police.
It was his friend Lauer who attempted to finally help him. In 1957, he tracked the missing vessel to a corner of the Egyptian Museum's depository. But like an Egyptian tragedy, even as Lauer was hurrying back to Saqqara to redeem his friend, Goneim was jumping into the Nile to commit suicide.
In fact, it was Lauer who returned to the site in about 1963 for a hurried search for answers. It was he who discovered the south tomb, along with the south side of the perimeter wall. But unfortunately, no one yet has excavated the mortuary temple or the rest of the grounds. Many questions remain about this pyramid. For example, was Sekhemkhet ever buried, here, and if he was not, what happened to this king. The sealed sarcophagus seems to indicate, though not with certainty, that it never held his remains. By all indications, he came to an abrupt end, if we consider his attempted pyramid as evidence. In fact, most Egyptologist seem to agree that he probably only ruled for about six years. Perhaps he died in some remote expedition, his body never again seen. On the other hand, some future excavation may give us real answers to these questions.
Technical:
Perimeter wall: 262m x 185x.
After enlargement: 500m x 185m.
Khaba, a Shadowy Kingof Egypt's Late, 3rd Dynasty:
We know very little about the King, who probably occupied the throne of Egypt near the end of the 3rd Dynasty, named Khaba, who's name means "The Soul Appears". His nswt-bity and nbty names are unknown. It has been suggested that the king's birth name might have been Teti.
In the Turnin King List, this king's name is marked as "erased", but is credited with a reign of six years. The fact that his name was marked as "erased" may mean that there were dynastic problems, or simply that the scribe who composed the Turin King List was unable to read his name from more ancient records.
Khaba is attested to at four, and perhaps five sites in Egypt, including a mastaba (Z-500) at Zawiyet el-Aryan, where eight alabaster bowls inscribed with the king's serekh in red ink were unearthed. This mastaba is located in an area about two kilometers south of the Giza Plateau, halfway between Giza and Abusir on the west bank of the Nile, adjacent to the so-called "layer pyramid". While there is no evidence from this unfinished pyramid itself to link it with Khaba, it is generally attributed to him on the basis of the inscribed stone bowls found nearby.
Evidence of Khaba in Southern Egypt is attested by sealings found at Hierakonpolis and Elephantine. Those from Hierakonpolis come from the Early Dynastic town, either from houses or from the Early Dynastic stratum beneath the Old Kingdom temple of Horus. The Elephantine sealing was unearthed from the eastern town, and depicts a divine figure, perhaps the god Ash, holding a long scepter, flanked by serekhs of Khaba. There is also a diorite bowl of unknown provenance inscribed with the serekh of Khaba that is now in London's Petrie Museum, and another diorite bowl now in a private collection which is said to have come from Dahshur is likewise inscribed.
Unfortunately, even Khaba's position within the order of succession has not been established
Little else is know about this king, one of many Egyptian rulers who remain mostly anonymous. However, as a king ruling within a major dynasty, Khaba actually stands out for our lack of knowledge about him. Though almost always listed as one of the last kings of the 3rd Dynasty, many modern references otherwise ignore his reign. We know nothing of his family, or for that matter, any of his building projects beyond the uninscribed Layer Pyramid, nor do we have much idea about his foreign or domestic policies. This is perhaps another reason that it is tempting to equate him with Huni. He was apparently never buried in the layer pyramid, and his body has never been identified. While we may never know much about this king, hopefully archaeologist will someday provide us with more information than is now currently available.
Huni, the Last King of Egypt's Third Dynasty:
While there is some confusion over kings and their order of rule near the end of the 3rd
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Yet, we really know very little about this king who ruled during a pivotal point in Egyptian history. The name Huni may be translated as "The Smiter". He is attested on monuments of his time by his nswt-bity name, written in a cartouche. Alternative readings have been suggested for his name, but none have been agreed upon, so he is typically called Huni even though it probably represents a corruption of his original name. He may also be one and the same as
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In the late 1960s, a limestone stela of unknown provenance was purchased by the Louvre museum. It was inscribed with the previously unknown Horus name, Qahedjet. The stela was important to Egyptian art historians because it depicts the earliest representation of a god (Horus) embracing the king. Therefore, it received considerable attention. Though the stela is very similar in style to the relief panels of the Step Pyramid of Djoser, the execution of the carving is superior, and the iconography is more developed. Hence, Egyptologists tend to favor a date for the stela at the end of the 3rd Dynasty. Furthermore, the Horus name for the kings who Huni succeeded have been tentatively identified. Therefore, though with no certainty, some scholars believe Qahedjet to be the Huni's Horus name.
The Turin Canon provides a reign for Huni of twenty-four years, and a shorter reign than this would appear unlikely given the scale of his completed building projects. His position as the last king of the 3rd Dynasty and Sneferu's immediate predecessor is confirmed by both the Papyrus Prisse and by the autobiographical inscription in the tomb of Metjen at Saqqara.
Actually, the most impressive monument which can be relatively clearly attributed to Huni is a
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There has been no small amount of debate about the purpose of these pyramids. Almost all of the major pyramids in Egypt, before and after Huni, were royal tombs of some nature. However, these small step pyramids appear to have little to do with funerary practices. Many scholars have suggested, though there is little proof, that they were constructed as cult places of the king or marked royal estates. There was, for example, an administrative building attached to the pyramid at Elephantine. Their locations suggest that there could have been one such pyramid for each nome (ancient Egyptian province), at least in southern Upper Egypt. Some have even suggested that their construction might have been associated with the reorganization of regional government during Huni's reign. Irregardless, their purpose remains unclear without further evidence for their use.
We are also very uncertain about Huni's burial. It has been suggested that the pyramid at Maidum may have been his, and many Egyptologists seem certain that it was at least be
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Some scholars theorize that the small step pyramids built by Huni somehow lessened the importance attached to the royal tomb. According to this view, Huni may never have constructed a pyramid tomb complex at all.
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Though we traditionally end the 3rd Dynasty with Huni, he was probably the father of the next King. It is though that the mother of Sneferu was probably Meresankh, who was either a lesser wife or concubine of Huni's. If so, Sneferu would have married his half sister, Hetepheres I, who was Huni's daughter. Little else is known about Huni's family relationships.
Huni's memory lived on for some time after his death, for the Palermo Stone lists an estate belonging to his cult during the reign of the 5th Dynasty King Neferirkara some 150 years after his death. This is really no surprise, for the achievements of Huni's reign are impressive, and he clearly ushered in the great culture of Egypt's Old Kingdom. The structure of provincial government recorded in the tomb of Metjen probably signals a definitive break from the Early Dynastic past, and set the stage for the absolute central control of manpower and resources needed for the massive pyramid building of the 4th Dynasty.
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